(The following article is from the May 1-15/2005 issue of People's Voice, Canada's leading communist newspaper. Articles can be reprinted free if the source is credited. Subscription rates in Canada: $25/year, or $12 low income rate; for U.S. readers - $25 US per year; other overseas readers - $25 US or $35 CDN per year. Send to: People's Voice, 706 Clark Drive, Vancouver, Canada, V5L 3J1.)
By Akif Akalin
Health has always been a
sensitive issue, open to debate and sparking many controversies. It has long
been taken as a personal trouble instead of a social issue.
In ancient societies,
people considered illnesses to be punishments from Gods. Even though
enlightenment brought an end to this idea, health continued to be seen as a
personal problem until sociologists began connecting illnesses to society.
At the end of the 19th
century, Emile Durkheim demonstrated that "suicide is more than just an
individual act of desperation". In 1845, Frederick Engels had already
stated that "society in England daily and hourly commits what the
working-men's organs, with perfect correctness, characterize as social murder,
that it has placed the workers under conditions in which they can neither
retain health nor live long."
However, social thinkers
preoccupied with health sociology have always had a dilemma in addressing
social determinants of health. Whenever these issues are addressed, there
emerges a problem: inequalities. Finally, in the midst of the 20th century, the
World Health Organization (WHO) defined health as not only the absence of
disease, but also as a condition of complete physical, mental and social
well-being.
At the beginning of the
21st century, ironically enough, Marxist analyses in health sociology rose from
the grave in Canada, which was ranked first in the world on the United Nations
Human Development Index between 1995 and 2000. The most important reason is the
over forty-year experience of Canadian Medicare.
It has long been thought
that inequalities in health were due to lack of access for some to quality
health care. Canadian experience has disproved this idea, because significant
inequalities in health stubbornly persist despite Canada's renowned Medicare
system.
The other reason to
rethink social determinants of health is that the belief that differences in
health behaviours (tobacco use, diet, physical exercise) would have a major
impact on health has proven wrong (Raphael, 2004).
Finally, researchers have
refocused on social determinants, such as income, education, or employment, to
explain inequalities in health. Among these factors, income is especially
important, because it is also a determinant of early life, education,
employment and working conditions, quality of housing, and food security.
Researchers have shown
that income is a prime determinant of premature mortality from a range of
diseases. They also have shown that poverty constitutes a major health problem.
One Canadian study found that men in the top 20 per cent income bracket live on
average six years longer than those in the bottom 20 per cent. There are
significant differences between low-income and high-income families in terms of
mortality rates for the four leading causes of death: tumours, respiratory
track diseases, circulatory system diseases, and accidental injuries. Infant mortality
rates are also high in low-income families.
Another Canadian study
found that people who are unemployed have more mental health problems including
distress, anxiety and depression. Women with higher levels of education are
more likely to have normal birth-weight babies. Children who are exposed to
insecure, violent or chaotic environments can end up with an adult brain that
secretes excessive stress hormones when faced with stress. This hinders adults'
ability to cope well with difficult situations, and also makes it harder for
their body to physically fight disease (Canadian Health Network, 2005).
This evidence shows that
health is not merely a medical concept, it is something far bigger and more
comprehensive than medical science. Rather than leave health to medical
professionals, we must produce a new prescription to the sick: first, overcome
income inequalities.
As a social institution,
health care cannot be exempted from the general production relations of a
society. The rules that are in effect in general must be in effect in health
care.
According to the Program
of the Communist Party of Canada, "The economic system in which we live is
capitalism. Under this system the means of production are predominantly
privately owned; the capitalists operate their factories, banks and offices,
mines, forest operations, transport and service industries in order to extract
profits."
According to Marx,
everything has to be commodified in capitalism because "the wealth of
[capitalist] societies ... presents itself as an immense accumulation of
commodities, its unit being a single commodity."
Therefore, health care is
commodified by capitalists in order to make profit. Once something is
commodified, income becomes the principal determinant to buy it, and income inequalities
determine its distribution among people. Since vast income inequalities are
inherent in the capitalist system, there is no final solution to the health
inequalities Canadians suffer until capitalist relations are replaced by an
egalitarian one. However, it is possible to improve health by defending and
developing Medicare, which is a publicly financed, privately delivered
insurance plan.
Before Medicare, health
care had been commodified in Canada, bought and sold in the market. Under
capitalism, one's suffering is the other's profit. To make profit, capitalists
need markets in which they trade and invest. Whenever their markets are
limited, they begin crying. In our case, Medicare meant a closure of the
Canadian health market for capitalists.
That is why the
pharmaceutical industry, insurance companies, and Canadian Medical Association
proclaimed war against the adoption of Medicare. The ferocious "Battle of
Saskatchewan" took place in the summer of 1962, when many physicians went
on strike against Medicare. The Battle of Saskatchewan was not won easily.
Premier Tommy Douglas had to invite British physicians to the province, but the
people of Canada finally won the battle to extend Medicare across the country.
Today, Medicare is once
again threatened by neo-liberalism. Every day we see newspaper headlines with
stories of insured services such as chiropractor or optician services being
delisted, with news of private, for-profit clinics and hospitals, with warnings
of physician and nurse shortages, with repeated posturing by federal and
provincial governments, each accusing the other of funding shortfalls.
One of the firmest
opponents of Medicare is the Fraser Institute, which advocates a system in
which public medical insurance would cover only catastrophic illnesses. The
C.D. Howe Institute and the Canadian Council of Chief Executives have also
influenced governments to abolish Medicare.
One famous opponent of
Medicare, Leonard Peikoff, says that socialized medicine is impractical because
it is immoral. Referring to the U.S. Declaration of Independence, he argues
that according to the Founding Fathers, Americans were not born with a right to
a trip to Disneyland, or a meal at McDonald's, or a kidney dialysis.
Such arguments reveal a
fear that Medicare could be a Trojan horse of egalitarian ideas in society.
Therefore it must be destroyed as soon as possible to secure profits.
For-profit private health
care has exploded in Ontario. King's Medical Center of Toronto has become the
largest and most luxurious private facility in the country. The pharmaceutical
industry, insurance companies, and the Canadian Medical Association are seeking
revenge, and free trade agreements are pushing Canada to abolish Medicare.
But despite these attacks,
there are physicians who put public health before profit, and in November 2004,
Canadians voted Tommy Douglas the greatest Canadian of all time.
Recommodification of health care will not be easy. The battle of Medicare has
not ended yet.
Akalın, A. (2005). The Battle of Medicare is not Over.
People’s Voice, 13 (8): 6 – 7. 1 – 15 May 2005. Vancouver.
A Worker’s Speech To A Doctor
We know what makes us ill.
When we are ill we are
told
That it is you who will
heal us.
For ten years, we are told
You learned healing in
fine schools
Built at the people’s
expense
And to get your knowledge
Spent a fortune.
So you must be able to
heal.
Are you able to heal?
When we come to you
Our rags are torn off us
And you listen all over
our naked body.
As to the cause of our
illness
One glance at our rags
would
Tell you more. It is the
same cause that
Wears out
Our bodies and our
clothes.
The pain in our shoulder
comes
You say, from the damp;
and this is also
The reason
For the stain on the wall
of our flat.
So tell us:
Where does the damp come
from?
Too much work and too
little food
Makes us feeble and thin.
Your prescription says:
Put on more weight.
You might as well tell a
bullrush.
How much time can you give
us?
We see: one carpet in your
flat costs
The fees you earn from
Five thousand
consultations
You will no doubt say
You are innocent. The damp
patch
On the walls of our flats
Tells the same story.
Bertold Brecht
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